There is something more disturbing these days aside from the political chaos that the case of the now under-arrest former President and now Congresswoman Gloria Arroyo has created. It is linear thinking that seems to operate even in Church circles and is playing safe on the side of legalism. When the Department of Justice Secretary Leila de Lima “defied” (in virtue of her intuition that the Arroyos will eventually seek political asylum in other countries) the Supreme Court order to allow the Arroyos to leave the country for “medical emergency reason,” the staunchest critic of de Lima’s executive arrogance is no less the respectable Constitutionalist Fr. Joaquin Bernas, Jesuit, lawyer and former Dean of the Ateneo Law School. The venerable Cardinal Vidal also voiced out his opposition to the “defiance,” followed by the new Archbishop of Cebu Jose Palma. Clerics and laypeople also jumped into the fray, mostly fearful of the possible Constitutional crisis the “defiance” could trigger. Indeed, de Lima’s decision was very polarizing. But clearly, those who denounced de Lima’s very unpopular move of barring the Arroyos from leaving the airport castigated her for doing a perilous, illegal encroachment of the power of the Supreme Court whose 8 justices were ungraciously appointed by Congresswoman Arroyo a week before she stepped down from power.
With due deference to our well-intentioned bishops and Fr. Bernas, it is understandable where they were coming from – from the logic of the law. De Lima’s call shocked the nation’s common sense because it was almost unthinkable that a lone woman could almost singlehandedly blur the autonomy of both the Executive and the Judiciary. To make sense of the unthinkable which appears very dangerous to our “Constitutional survival,” basic human psychology would dictate us to anchor on a safe ground. This safe ground happens to be the logic of the law which is the law of linear thinking, the striving for consistency of one’s syllogisms, or the clarity of one’s arguments.
But linear thinking easily grinds against intuitive thinking, which was the main operational mode of De Lima’s intransigence. If linear thinking likes to play safe within allowed borders, intuitive thinking is more adventurous. If linear thinking is more closeted, boxed-in, intuitive thinking likes to venture into open seas.
This difference is not something new. More relevant for this blog, it is the same sea of difference between the Benedictines and those dominated by linear thinking (coincidentally, De Lima graduated from the Benedictine San Beda College of Law; ironically, the cleric-Dean of the College also joined Fr. Bernas), the difference between the medieval scholastics and the medieval monastics; the scholastics (whose spirit continues to dominate Roman Catholic theological schools) being the champion of linear thinking, whose commentaries for example on the Canticle of Canticles were doggedly written as clear and precise as possible, its doctrines stringently addressed to the intelligence; whereas monastic commentaries were addressed to the whole being; its aim is to touch the heart rather than instruct the mind.
“Scholastic commentary is almost always complete; it explains the entire “letter” of the sacred text. Monastic commentary is often incomplete; St. Bernard, in eighty-six sermons composed over a period of eighteen years, had reached only the beginning of the third chapter.”
The medieval monastics were more at home with incompleteness, with the open-ended meanings of sacred texts. The linear thinker among the scholastics, under the method of quaestio and disputatio, liked it secured in conclusive and convincing arguments at the expense of disregarding an essential component of one’s being like intuition or common sense. It was the medieval monastics openness’ rather than their rigid stance before sacred texts (Bible, Church Fathers, and the classics) that transformed them into the moral fiber of the medieval period, a period of unparalleled masters of waiting, men and women who in their desire for the truth grounded in the Holy, were less enslaved by the “letter” of the texts than by its capacity to shock-to-transfigure. Their holiness apparently went beyond human beings’ capacity for linear thinking, no matter how valuable learning was for them.
Advent. Seems to be the “real time” for contemplative waiting and open-mindedness rather than for discursive, logical thinking for the coming of the Messiah. The medieval monastics used to be where we are now.
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Leclerq, J. The Love of Learning and the Desire for God: A Study of Monastic Culture (Fordham University Press: New York, 1982, pp. 84-85).
Photo credit: malasiquibaptist
with our human breaths? It seems so while simultaneously exalted her to the saintly pedestal and judge our human hocus-pocus or moral motions from there. At Tita Cory’s funeral, we had a foretaste of a sacred human banquet, or a “Transfiguration moment,” for there is no way measuring monetarily the free fellowship of the affluent and the less moneyed, the dignitaries and the destitute pouring their hearts out in gratitude and awe over this ordinary-turned-extraordinary woman. From the pedestal of simplicity that was Tita Cory, we now have the closest and credible reference upon which to judge whether the decision of PGMA to dine for $20,000 in New York was reprehensible to our sensibilities and to the leadership that she represents. On the Cory standard alone, we have a chorus that it was.
political title with “Tita” (Aunt) as the address of endearment to our former President Cory Aquino. It is not accidental that many of us of voting age continue to address Mrs. Aquino as President. I suspect the habit is largely not out of a legal post-term respect she deserves (we do the same for gentlemen Ramos and Estrada). It is more of sifting both consciously and subconsciously the ones exemplary leaders among us from the absolutely non-extendable ones, the present administration especially long muddled by unresolved bigtime issues of accountability and public mistrust. The hunger for a trusted leader couldn’t be more earnest than now; the preventive protest against any iota of term extension couldn’t be more urgent than now. The more the Arroyo presidency appears to maneuver (in the softest, tentative term) those extension possibilities, the more Madam Cory becomes a necessity of our beleaguered young democracy. Urgently, the obvious polar differences give us a sense on who really matters for the health and healing of this crisis country.
hands and hearts reaching out to the underprivileged. I was proud as a Filipino watching the light of compassion being passed on to a younger generation, “multiplying the loaves,” and believing that there is always enough for everybody in need. Thank you Eat Bulaga for this Godly example! With 30,000 pesos of yearly allowance for 4 high school years, these persevering students will no longer go to school on tattered uniforms or study under some candlelight. Likewise, these 
persevering students from Benguet to Zamboanga carry their own light for our small, dark corners of despair. Here’s one beautiful thought from Joyce May Gildoy of Lucena, Quezon:
Climbing Mt. Tabor/DesertFishing... 